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Liwat Islam mein sakht haram aur kabira gunah hai.

Qur’an mein Qawm‑e‑Lut ka zikr hai jo is amal mein mubtala hue, aur Allah ne un par sakht azaab nazil kiya:

"أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنكَرَ" (العنكبوت 29:29)

Nabi ﷺ ne farmaya:
«مَن وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به»

Tarjuma: “Jis ko tum Qawm‑e‑Lut ka amal karte pao, fa‘il aur maf‘ūl dono ko qatl karo.”
Ye hadith is amal ki shiddat aur hurmat ko wazeh karti hai. (Tirmidhi, Abu Dawud)

Is Hadis se Liwatat jaise gunah ke Haram hone ki shiddat batati hai.

Tamam Fuqha is baat per muttafiq hai ke ye Amal Kabira Gunah hai aur is per saza duniya vo akhirat me hogi. Aise aadmi ki zindagi tabah ho jaati hai aur psychological mareez ban jata hai.

Kisi bhi Gunah se bachne ke liye pahle us ke asbab ko khatam karna zaroori hai. Har vo jagah , ya chiz ya person jo us gunah ki yaad dilay us se door hona zaroori hai. Lehaza jab tak vo aisi soch wale logo ke sath rahega gunah me mazeed age badhega.

Us ke baad acche aur nek logo ko dost bana kar un ke sath ziyada waqt guzarna chahiye.

chhote nabaliqh amard (jo baligh hone ke qareeb ho) un se door rahe. khud daadhi rakhe aur daadhi wale logo ko dost banaye. Daadhi Mard me ek waqar paida karti hai.

Agar shahwat ka ziyada galba ho to Roza rakhe aur Nikah ki isteta'at ho to Nikah kar lena chahiye taake jaiz tariqe se khawahish poori ho sake.

Is ka ilaaj Roohani aur Akhlaqi hai:

Gunaho ke Asbab ko tark karna - Jo chiz bhi us gunah ki taraf le jaye us se bachna.

Tauba wa Istighfar – Sachi tauba, nadamat aur dobara na karne ka ‘azm.

Ibadat aur Qur’an – Namaz ki pabandi, Qur’an ki tilawat aur zikr.

Sohbat‑e‑Salihin – Nek logon ki sohbat ikhtiyar karna.

Nikah – Fitri khwahishat ka sahih rasta nikah hai.

In tamam bato per amal kare Insha Allah jald hi is bimari se chhutkara hasil ho jayega.

(Allah bahter janta hai)

In Islam Purchasing, selling, and keeping (treasuring) gold is permissible for both men and women. however wearing gold jewelry is permissible for women, but prohibited for men. The prohibition is on the use of gold as adornment for men, not on gold itself. Companions of the Prophet ﷺ did buy and sell gold and silver, and the Prophet ﷺ only placed conditions on trade (equal weight, immediate exchange when bartering gold for gold or silver).

Following Ayat specifies that purchasing the gold for men is allowed:
زُیِّنَ لِلنَّاسِ حُبُّ الشَّہَوٰتِ مِنَ النِّسَآءِ وَ الۡبَنِیۡنَ وَ الۡقَنَاطِیۡرِ الۡمُقَنۡطَرَۃِ مِنَ الذَّہَبِ وَ الۡفِضَّۃِ وَ الۡخَیۡلِ الۡمُسَوَّمَۃِ وَ الۡاَنۡعَامِ وَ الۡحَرۡثِ ؕ ذٰلِکَ مَتَاعُ الۡحَیٰوۃِ الدُّنۡیَا ۚ وَ اللّٰہُ عِنۡدَہٗ حُسۡنُ الۡمَاٰبِ ﴿۱۴﴾‏

The love of (worldly) temptations has been adorned for humankind, such as (the love of) women and children, accumulated treasures of gold and silver, splendid horses, livestock and farms. That is the enjoyable provision of the worldly life. But Allah—with Him is the best abode.‏

(آل عِمْرَان‏ - Āl ‘Imrān [3 : 14])

It is necessary to give Zakat (Charity) if a person is the owner of Gold and Silver according to the sharai nisab. otherwise he will be punished hereafter.

Following Ayat emphasis on giving Zakat in Gold and Silver:

وَ الَّذِیۡنَ یَکۡنِزُوۡنَ الذَّہَبَ وَ الۡفِضَّۃَ وَ لَا یُنۡفِقُوۡنَہَا فِیۡ سَبِیۡلِ اللّٰہِ ۙ فَبَشِّرۡہُمۡ بِعَذَابٍ اَلِیۡمٍ
As for those who treasure up gold and silver and do not spend it for the cause of Allah, inform them of a painful punishment.‏

(التَّوْبَة‏ - Al-Tawbah [9 : 34])

(Allah knows better)

Assalamu Alaikum,

Gharon mein Juma qaim karna jisme izn‑e‑aam na paya jaye; durust nahin hai. Juma ada nahin hoga aur aam halat mein Juma Jami Masjid ya kisi badi masjid mein ja kar ada karna chahiye.

Izn e aam ka matlab hai har shakhs ko bila rok tok ke Namaz ke liye ane ki ijazat ho , chu ke ghar me har shakhs ko aane ki ijazat nahi hoti isi liye kisi ka bhi Juma ghar me jaiz nahi hoga.

Reference: Fatawa Shami - Kitab us Salat

وشرطها إذن عام، فلا تصح في بيتٍ أو مكانٍ لا يدخله الناس عادةً، بل لا بد أن تكون في مسجدٍ جامعٍ أو مكانٍ معدٍّ لذلك مع إذنٍ عامٍ.

(Translation: A condition of Jumu‘ah is public permission. It is not valid in a house or a place where people do not usually enter. Rather, it must be in a Jami‘ Masjid or a designated place with general public access.)